These objects are simply interchangeable commodities that we use to define our status in society. In his book “The System of Objects,” Jean Baudrillard examines how the proliferation of mass-produced commodities has led to a loss of meaning in our lives.
This fixation on objects has caused us to lose sight of what really matters in life. Our status in society is determined not by our character or our actions, but by the brands that we wear and the cars that we drive. We no longer interact with others as individuals instead, we relate to them through the things that we own. Baudrillard argues that this commodification of objects has led to a commodification of human relationships as well.
This lack of differentiation is what allows these objects to be bought and sold so easily they are interchangeable commodities. In contrast, mass-produced objects are exactly alike there is no differences between one instance of the object and another. For example, a sword might be passed down from generation to generation as a family heirloom.
He observes that prior to the Industrial Revolution, most objects were handmade and unique they served a specific purpose and were imbued with symbolic value. Baudrillard begins by examining the history of objects. This commodity fetishism, as Marx called it, is at the root of much of the alienation and anonymous social interactions that characterize modern life. These objects no longer serve any real purpose other than to be bought and sold they are simply commodities that we exchange with one another. In particular, Baudrillard argues that the proliferation of mass-produced objects has led to a loss of meaning in our lives. In his book “The System of Objects,” French philosopher and sociologist Jean Baudrillard explores the concept of consumerism and how it has changed our perception of objects. Summary of The System of Objects by Baudrillard (7/10)
0 kommentar(er)
